Yes, I agree with you totally FP jaan that perfection should not be expected (i.e. reserved for God) and that it's the direction that is important. And I honestly hope we, as a specie, are at least heading in the right direction after 8 years of screw-up's by coke-sniffing Goergie boy promoting fear and terror in the world.
Thank you for the references from the Quran as always. I agree with your assessment there as well. As you have suggested the evidence is empirical as well and one does not necssarily have to read the Quran or believe in it, to see how destructive gambling and "intoxication" can be.
Of course, I have always associated the word "intoxication" with the use of any substance that alters one perception in a negative manner (i.e. one would be inclined to do negative things that he/she would not normally do under a normal state of mind). For example, I love the taste of beer (loved mau-shaeer since I was a kid ) and don't drink it to get drunk, but rather enojoy a couple of cold ones for the taste. That's obviously a long way from being intoxicated (as it does not affect my actions in the least bit - not in that quantity) amd I have never liked the drunk feeling. Frankly, I can't stand being around drunk (intoxicated) people, so, I can totally understand the intention behind these ayat in the Quran.
Thank you for the references from the Quran as always. I agree with your assessment there as well. As you have suggested the evidence is empirical as well and one does not necssarily have to read the Quran or believe in it, to see how destructive gambling and "intoxication" can be.
Of course, I have always associated the word "intoxication" with the use of any substance that alters one perception in a negative manner (i.e. one would be inclined to do negative things that he/she would not normally do under a normal state of mind). For example, I love the taste of beer (loved mau-shaeer since I was a kid ) and don't drink it to get drunk, but rather enojoy a couple of cold ones for the taste. That's obviously a long way from being intoxicated (as it does not affect my actions in the least bit - not in that quantity) amd I have never liked the drunk feeling. Frankly, I can't stand being around drunk (intoxicated) people, so, I can totally understand the intention behind these ayat in the Quran.
On alcohol, my main point for this thread was to point out that it is emphasized in the Quran that there can be no coersion in banning drinking alcohol or snorting of cocaine by the state. Otherwise, in response to your post above, the word used for intoxicants means anything that conceals one's own sense of awareness. There is no emphasis on alcohol or any other substance. Unlike what the general belief is among Muslims, in fact religiously so, drinking alcohol or in fact the taking of intoxicants is not prohibited religiously. It may be, depending on the use, and the judgment is left to the individual. In a nutshell, it is pointed out that there is beneficial uses but more often the use is harmful and a sin, and that it is each individual that must weigh the situation for himself. For example, there is no stronger intoxicant than general anesthesia, however its use for surgery is beneficial. On the flip side recreational use of pain drugs to get high is a sin. It is further pointed out (and those are the verses above and more that follows that I have not quoted that) that their use is a slipery slope and it is best to keep away from them and when using them to use extreme discipline.
It is not altering the perception in a negative way that is the target. Rather it is using a substance to conveniently cover one's own sense of awareness and reality that is the target. Escaping from reality has very bad consequences as reality will impose itself regardless of one's fantasies and artificial perceptions.