Dear FP, I think you do agree that there are deeper meaning than simply translating words of Quran. Tranlating word for words of Quran is an artificial understanding without knowing the reasons for the ayehs and why there were sent, or
تأويلها وتفسيرها.
For example to someone who reads Quran, ناسخ و منسوخ may seem contradictory at first pass and the reader my get confused.
As Molavi has said:
ما ز قران ، مغز را برداشتيم
پوست را بهر خران بگذاشتيم
Getting beyond that superficial meaning of Quran, or the real meaning ( or
مغز) is not something that can come to anybody who has not spent some time studying the subject IMO. I guess you also agree there are different level of understanding of Quran that is achieved by poeple (i.e. Molavi who have spent years studying and interpreting the deeper meaning of Quran).
I am not expert in this field, but for a more in depth discussion of what I briefly wrote here, the following link provides the intricacies of involved in translation and interpretation of Quran.
http://old.tebyan.net/TebOzv.aspx?nId=4581
Iranpaak jaan, just to repeat: our discussion is quite different than that involving cartoon characters
. In other words I am not trying to weaken your argument or even get in that argument; from my point of view it is such an obvious case that there is nothing to discuss nor be gained. Instead since I noted that you had repeated this point about understanding the Quran I wanted to share with you what I sincerely find to be true.
Having said that yes of course I believe and know that there are many deeper understandings to the Quran, in fact infinitely so, in exactly the same way that there are much deeper understandings to physical reality. But these deeper understandings do not supercede what is readily available to any sincere seeker. In exactly the same way that understanding quantom mechanics does not take away from the easily observable fact that hitting your head against the wall will result in your head hurting
despite the fact that per quantom mechanics there is a possibility that your head will come out the other side.
The gating requirement specified per the Quran itself is one thing: purity from idol worship. Aghaaye Doktor is in fact a case in point of this criteria. The reason Aghaaye` Doktor only adds to his losses is that he already has an agenda before even approaching the Quran. He is already slaving for an idol. And lo and behold he only adds to his losses angrily and unhappily. And this is evident as you have pointed out in his language of fahaashi.
His problem is not lack of knowledge of Arabic or scholarly credentials. His problem is idol worship. Ta'assob is manifestation of idol worship. And the absolute majority of people on earth are plagued with idol worship, per the Quran itself, confirmed with physical observation.
On the flip side, any true seeker will understand the Quran. God will make it easy for them. It is so obvious and easy. And increasingly language is irrelevant. For example, take your own self. When you were confronted with Aghaaye` Doktor, what did you do? Did you start fahaashi back? Did you take his words as fact? Did you take the words of some other "self proclaimed teacher" (per the Quran, the only teacher of the Quran is God) as fact? No. You said, subconciously, perhaps there is truth to what he is saying; let me compare the translations of some others that is now readily available to you side by side on the internet. This is what you should exactly do per the Qurant itself; you did not have ta'assob towards Qurant itself or your traditions. And where you see a difference it is easy to look up the Arabic on the net. All in minutes without even leaving your chair.
Further, tafseer (as the word is used by almost all Islamic scholars) is rejected by the Quran itself, including any tafseer by Muhammad himself. What they do in tafseer is to come up with some deeper meaning say for a verse in page after page of words (mind you beautiful words) by relying on personal opinion and historical opinion of others. Instead the only valid examination per the Quran itself is that if you have an understanding of a given verse then you must find basis for it in other verses, cite the verses, and even so you must check that understanding for consistency against the rest of the Quran and physical reality. Personal opinions, be it Molavi's, Einsteins, or Muhammad himself, must be kept to a minimum. Credentials or even prophethood does not validate an opinion. Consistency with proof from God (aye') proven words from God or physical reality is the only criteria that validates an opinion.
This is exactly the same process that was later discovered and used with remarkable results for understanding physical reality. The reason is simple, the author of both is one and the same, the One creator and governor of the Universe.